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(55) The Divinity of Bhartiya scriptures.
The Upnishads, which
are the most important sections of the Vedas, themselves mention their
eternity, as being a Divine power of God. The Brihadaranyakopnishad says,
“The Rigved, Yajurved, Samved, Atharvaved, history
books (like Ramayan and Mahabharat), all the Puranas (including the
Bhagwatam), the Upnishads, the Sanskrit language with its vocabulary (and
the grammar), the mantras (of the sanhita), teachings in the
form of a dialogue and teachings in the form of a symbolic description (in
the Upnishads), are all manifested by the supreme God (on the earth planet
through the creator Brahma).”
The Sages and Saints whose names appear in the
Upnishads and the Puranas are eternal Saints who descend on the earth
planet to reveal the Divine knowledge. The teachings of the Upnishads are
in the form of questions and answers. Just like the questions and the
answers of Sages Shaunak and Angira became the Mundakopnishad; the
conversation between King Janak, Sage Yagyavalkya and others covers a
major part of the Shvetashvataropnishad where Sage Yagyavalkya is the
giver of knowledge. The conversation between the Sages of the Brahm
lok and the creator Brahma, who is the original knower of the Vedas
and Puranas, is the Gopal Poorb Tapiniyopnishad.
In the scriptures there are quite a good number of
repetitions. The same theory of renunciation from the attachments,
illusion of mayic happiness, Divineness of the souls, and the
supremacy of God’s Bliss are repeatedly described in various ways in the
Upnishads; and, in the Puranas, similar stories of devotion, God’s Grace
and His acts etc., have been liberally repeated. Also all of the Divine
truth is not described at one place or in one volume of writing.
Sometimes these writings appear to be contradictory,
but in fact they are not. For a Divine personality there is no
contradiction at all, because he sees the reality. It is only the material
mind, because of its little-knowingness, that sees some discrepancies in
certain descriptions.
You should know that scriptural knowledge is only for
the practice of God realization and not for intellectual speculation. It
is forewarned at many places in the Upnishads that only through a God
realized Saint, the real truth of the scriptures could be learned. So
it is cautioned that,
a seeker of God’s love and vision
should learn the scriptures from such a learned Saint who knows the
intricacies of scriptural writings.
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